History of Sign Language

    The recorded history of sign language in Western society extends from the 16th century. In the 18th century, the Abbe, a priest, visited a home and found two little girls who did not speak (and because of their silence, he thought they were rude). Soon he found out they were not rude, only deaf. This inspired him to invent a sign language and teach these language-less children.

    In 1755, Abbé de l'Épée founded the first public school for deaf children in Paris; Laurent Clerc was arguably its most famous graduate. He went to the United States with Thomas Hopkins Gallaudet to found the American School for the Deaf in Hartford, Connecticut

    To develop the sign language, he observed and learned from a rudimentary system of signs already being used by the deaf people of Paris. The Abbe's system incorporated these rudimentary signs into a more formalized sign system.

    The Abbe Charles Michel's success led to a "class" of at least 40 students, and in 1754 he set up and funded by himself, the first public school for the deaf in France, the "Institution Nationale des sourds-muets de Paris," which translates to the National Deaf-Dumb Institute of Paris. The formal sign system enabled deaf people in France to communicate words and concepts, and became the basis for American Sign Language and also influenced other European sign languages. Abbe Charles Michel De l'Epee (1712-1789), sculpted by Eugene Hannon, an alumnus of the school.



    International Sign, formerly known as Gestuno, is used mainly at international Deaf events such as the Deaflympics and meetings of the World Federation of the Deaf. Recent studies claim that while International Sign is a kind of a pidgin, they conclude that it is more complex than a typical pidgin and indeed is more like a full signed language.

    The National Association of the Deaf historic film collection includes a short 1913 film of an address addressing the need for such a statue here.

    Generally, each spoken language has a sign language counterpart in as much as each linguistic population will contain Deaf members who will generate a sign language. In much the same way that geographical or cultural forces will isolate populations and lead to the generation of different and distinct spoken languages, the same forces operate on signed languages and so they tend to maintain their identities through time in roughly the same areas of influence as the local spoken languages. This occurs even though sign languages have no relation to the spoken languages of the lands in which they arise. There are notable exceptions to this pattern, however, as some geographic regions sharing a spoken language have multiple, unrelated signed languages. Variations within a 'national' sign language can usually be correlated to the geographic location of residential schools for the deaf.

     

     

     

     

 
 

 

 

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